Piled Higher & Deeper and Savage Chickens nailed it (thanks redditors for digging them up) : we spend most of our waking hours in front of a computer display – and they are not even mentioning all the screens of devices other than a desktop computer.
According to a disturbing number of my parent’s generation, sitting in from of a computer makes me a computer scientist and what I’m doing there is “computing”. They couldn’t be further from the truth : as Edsger Dijkstra stated, “computer science is no more about computers than astronomy is about telescopes”.
The optical metaphor doesn’t stop there – the computer is indeed transparent: it is only a windows to the world. I wear my glasses all day, and that is barely worth mentioning – why would using a computer all day be more newsworthy ?
I’m myopic – without my glasses I feel lost. Out of my bed, am I really myself if my glasses are not connected to my face ?
Nowadays, my interaction with the noosphere is essentially computer-mediated. Am I really myself without a network-attached computer display handy ? Mind uploading still belongs to fantasy realms, but we are already on the way toward it. We are already partly uploaded creatures, not quite whole when out of touch with the technosphere, like Manfred Macx without his augmented reality gear ? I’m far not the only one to have been struck by that illustration – as this Accelerando writeup attests :
“At one point, Manfred Macx loses his glasses, which function as external computer support, and he can barely function. Doubtless this would happen if we became dependent on implants – but does anyone else, right now, find their mind functioning differently, perhaps even failing at certain tasks, because these cool things called “computers” can access so readily the answers to most factual questions ? How much of our brain function is affected by a palm pilot ? Or, for that matter, by the ability to write things down on a piece of paper ?”
“Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words “just ain’t in the head”, and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different sort of externalism: an active externalism, based on the active role of the environment in driving cognitive processes”.
There is certainly a “the medium is the message” angle on that – but it goes further with the author and the medium no longer being discrete entities but part of a continuum.
We are already uploading – but most of us have not noticed yet. As William Gibson puts it: the future is already here – it’s just not very evenly distributed.